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We’ve been celebrating John’s birthday this week and are holding a YouTube premier of an interview with him this evening.

I thought this might be a good opportunity to share a few great quotes from John’s speaking and writing.

Faith is not a leap in the dark; it’s the exact opposite. It’s a commitment based on evidence… It is irrational to reduce all faith to blind faith and then subject it to ridicule. That provides a very anti-intellectual and convenient way of avoiding intelligent discussion.

Professor John Lennox

At the beginning of his famous TV series, Cosmos, the American astronomer and cosmologist Carl Sagan said, “The cosmos is all that is, or ever was, or ever will be”. That is not a statement of science, to be put in the same category as, for example, the scientific statement that gravity obeys an inverse-square law. Sagan’s statement is simply an expression of his atheistic belief. The problem is, many people give to all statements by scientists the authority rightly due to science, simply because they are stated by a scientist.

John C Lennox, Can Science Explain Everything?

Nonsense remains nonsense, even when talked by world-famous scientists.

Professor John Lennox

Of course, I reject atheism because I believe Christianity to be true. But I also reject it because I am a scientist. How could I be impressed with a worldview that undermines the very rationality we need to do science? Science and God mix very well. It is science and atheism that do not mix.

Professor John Lennox

For me, as a Christian believer, the beauty of the scientific laws only reinforces my faith in an intelligent, divine creative force at work. The more I understand science, the more I believe in God because of my wonder at the breadth, sophistication and integrity of his creation.

Professor John Lennox

Men became scientific because they expected Law in Nature, and they expected Law in Nature because they believed in a Legislator.

John C Lennox, Can Science Explain Everything?

It would be a pity if, in a desire (rightly) to treat the Bible as more than a book, we ended up treating it as less than a book by not permitting it the range and use of language, order, and figures of speech that are (or ought to be) familiar to us from our ordinary experience of conversation and reading.

John C. Lennox, Seven Days That Divide the World: The Beginning According to Genesis and Science

To postulate a trillion-trillion other universes, rather than one God, in order to explain the orderliness of our universe, seems the height of irrationality.

Professor John Lennox

God is not an alternative to science as an explanation, he is not to be understood merely as a God of the gaps, he is the ground of all explanation: it is his existence which gives rise to the very possibility of explanation, scientific or otherwise. It is important to stress this because influential authors such as Richard Dawkins will insist on conceiving of God as an explanatory alternative to science – an idea that is nowhere to be found in theological reflection of any depth. Dawkins is therefore tilting at a windmill – dismissing a concept of God that no serious thinker believes in anyway. Such activity is not necessarily to be regarded as a mark of intellectual sophistication.

Professor John Lennox, God's Undertaker: Has Science Buried God?

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